What language did Peter preach in? (Acts 2:14ff)

In a previous post asked this question because I have pondered and studied for years the dynamics of the Acts 2 outpouring. I need to give some context to my question as to why this might even be important.
I started my journey with Jesus in non-Pentecostal and non-charismatic circles. I could say that at the time it was “anti-Pentecostal” and gave no quarter to certain manifestations, especially the concept of unknown tongues. I tell you that because I sat in graduate school under that perspective and scholarship. So, I come at this from an academic foundation that teaches when the disciples were baptized with the Spirit, they supernaturally received the ability to speak in a KNOWN language not of their own. I have read Acts 2, what seems like thousands of times (maybe embellishment), and that interpretation has never answered all my questions or satisfied certain mysteries for me. For example:

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Something New about Vision

“Then He brought him (Abram) outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.””

Genesis 15:5 NKJV

Vision…

How many books have been read, sermons heard and delivered, and conference sessions attended over just this subject?

Can anything more be said?

I guess I’ll try…

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It’s time to move on…

“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,”

Philippians 3:13 NKJV

Some one needs to hear this…

It’s time to move on…

Like most people, I have experienced my fair share of challenges in 64 years of life, 45 years of being a Christ follower, 44 years of preaching the Gospel, 35 years of local church pastoring, and 5 years of pastoring pastors…

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Dealing with Tongues…again. (Part 5 Conclusion)

“How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. Let two or three prophets speak, and let the others judge. But if anything is revealed to another who sits by, let the first keep silent. For you can all prophesy one by one, that all may learn and all may be encouraged. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion but of peace, as in all the churches of the saints.”

I Corinthians 14:26-33 NKJV

This will be the last installment on Paul’s treatment of tongues within the Corinthian Church.

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Dealing with Tongues…again. (Part 4)

“I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. In the law it is written:

“With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me, says the Lord.”

Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.”

‭‭I Corinthians‬ ‭14‬:‭18‬-‭25‬ ‭NKJV‬‬

It’s important to continually remind the reader that Paul is not setting up the argument of tongues or no tongues, but rather personal edification and corporate edification along with some “rules” for both in order that non-believers are not left confused or misinterpreting the reason for the manifestation. It seems reasonably clear that private or public tongues may indeed be expected, even within the corporate gathering. Understanding each one’s usage is what helps bring the edification.

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